WHAT IT REALLY SAYS ABOUT GENTILES
There’s nothing like seeing it for yourself. The Talmud is the holiest text to Jews, far above the Old Testament or Torah. In fact the Talmud is referred to as Torah. If you ask a Jew about the Talmud you’ll get a variety of answers starting with, “oh that old thing, no one takes it seriously nowadays,” (the photo shows that to be a blatant lie, also there are yeshivas everywhere) to “sure it’s medieval but no one studies or follows the Talmud any more,” to “look what’s in your holy book” if you even get a response at all. Notice those were three lies. Usually they try to change the subject, or give evasive answers, or go on offence and in attempt at moral equivocation, recount the perceived flaws in your (or another) religion. And they will lie right to your face with a smile, which is also discussed in the Talmud. Keep in mind those “good” Jews who protest against “Israel” and claim that ‘zionism is the problem’ hold fast to the Talmud with all their heart and believe YOU don’t have a soul. Remember that as you read what they believe below. And keep in mind that the laws of “Israel” are based on the Talmud. The following are real quotes from the Talmud on various subjects, from dealing with Gentiles (us 99.9% of the world) to animals and so on.
The Talmud gets its name from the word Lamud – taught, and means The Teaching. By metonymy it is taken to mean the book which contains the Teaching, which is called Talmud, that is, the doctrinal book which alone fully expounds and explains all the knowledge and teaching of the Jewish people.
The Mischnah is the foundation and the principal part of the whole Talmud. This book was accepted by the Jews everywhere and was recognized as their authentic code of law. It was expounded in their Academies in Babylon – at Sura, Iumbaditha and Nehardea – and in their Academies in Palestine – at Tiberias, Iamnia and Lydda.
As their interpretations increased with the passing of time, the disputations and decisions of the doctors of the law concerning the Mischnah were written down, and these writings constituted another part of the Talmud called the Gemarah.
These two parts are so disposed throughout the whole Talmud that the Mischnah serves first as a kind of text of the law, and is followed by the Gemarah as an analysis of its various opinions leading to definite decisions.
1. “The teachings of the Talmud stand above all other laws. They are more important than the laws of Moses.”- Rabbi Ismael, Rabbi Chambar, et. al.
2. “The decisions of the Talmud are the words of the living God. Jehovah Himself asks the opinion of the earthly rabbis when there are difficult affairs in heaven.” – Rabbi Menachem Commentary on Fifth Book.
3. “Jehovah Himself studies the Talmud standing, he has such respect for that book.”-Tract Mechilla.
4. “It is more wicked to question the words of the rabbis than that of the Torah.”- Michna Sanhedryn 11:3.
5. “It is forbidden to disclose the secrets of the law. He who would do it would be as guilty as though he destroyed the whole world.” – Jektut Chadasz, 171, 3.
6. “Every goy who studies the Talmud and every Jew who who helps him in it, ought to die.” – Sanhedryn, 59a, Aboda Zora 8-6, Szagiga
7. “To communicate anything to a goy about our religious relations would be equal to the killing of all Jews, for if they knew what we teach about them they would kill us openly.” – Libbre David 37.
8. “If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death.” Libbre David 37.
9. “A Jew should and must make a false oath when the goyim asks if our books contain anything against them.”-Szaaloth-Utszabot, The Book of Jore Dia 17
10. “The Jews are human beings , but the nations of the world [goyim, or Gentiles] are not human beings but beasts.”-Baba Mecia 114, 6 [i.e.: 114b].
11. “Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and commanded to serve the Jew day and night.” – Midrasch Talpioth, p225-L.
12. As soon as the King Messiah will declare himself, He will destroy Rome and make a wilderness of it. Thorns and weeds will grow in the Pope’s palace.
Then He will start a merciless war on non-Jews and will overpower them. He will slay them in masses, kill their kings and lay waste the whole Roman land. He will say to the Jews: ‘I am the King Messiah for whom you have been waiting. Take the Silver and Gold from the Goyim.'” – Josiah 60, 6 Rabbi Abarbanel to Daniel 7, 13.
13. “A Gentile girl who is three years old can be violated.“- Aboda Sarah 37a.
14. “A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat.” – Hadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348.
15. “A Jew may misuse the non-Jewess in her state of unbelief.” – Maimonides, Jak. Chasaka 2:2.
16. “Thou shalt not do injury to thy neighbor (Bible), but it is not said, ‘Thou shalt not do injury to a goy.’ ” – Mishna Sanhedryn 57.
17. “When you go to war do not go as the first, but as the last, so that you may return as the first. Five things has Kanaan recommended to his sons: ‘Love each other, love the robbery, hate your masters and never tell the truth.’ ” – Pesachim F. 113B
18. “A Jew is permitted to rape, cheat and perjure himself; but he must take care that he is not found out, so that Israel may not suffer.” – Schulchan Aruch, Jore Dia.
19. “A Jew may rob a goy-that is, he may cheat him in a bill, if unlikely to be perceived by him.” – Schulchan Aruch, Choszen Hamiszpat 348.
20. “If a goy (non-jew) wants a Jew to stand witness against a Jew in a court of law, and if the Jew could give fair evidence, he is forbidden to do it; but if a Jew wants a Jew to be a witness in a similar case against a goy, he may do it.” – Schulchan Aruch, Choszen Hamiszpat 28, Art. 3 and 4
21. “Those who do not confess the Torah and the Prophets must be killed. Who has the power to kill them, let them kill them openly with the sword. If not, let them use artifices, till they are done away with.” – Schulchan Aruch. Choszen Hamiszapt 425.5.
22. “All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general.” – Schulchan Aruch. Choszen Hamiszpat 348.
23. “Should a Jew inform the goyish authorities that another Jew has much money, and the other will suffer a loss through it, he must give him remuneration.” – Schulchan Aruch, Choszen Hamiszpat 388.
24. “How to interpret the word ‘robbery.’ A goy is forbidden to steal, rob, or take women slaves, etc., from a goy or a Jew. But a Jew is not forbidden to do all this to a goy.“- Tosefta, Abda Zara VIII, 5.
25. “On the house of the goy (non-jew) one looks as on the fold of cattle.” – Tosefta, Erubin VII, 1.
26. “All vows, oaths, promises, engagements, and swearing, which, beginning this very day or reconciliation till the next day of reconciliation, we intend to vow, promise, swear, and bind ourselves to fulfill, we repent beforehand; let them be illegalized, acquitted, annihilated, abolished, valueless, unimportant. Our vows shall be no vows, and our oaths no oaths at all.” – Schulchan Aruch, Edit. I, 136. (The Jewish Kol Nidre [“All Vows”] Oath has been set to a morbid Jewish music, and is often heard on the radio.
It is sung as a chant at each Yom Kippur [Jewish New Year] service [September17].)
27. “Everything a Jew needs for his church ritual no goy (gentile DSM) is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings.” – Schulchan Aruch, Orach Chaim 14, 20, 32, 33, 39. Talmud Jebomoth 61.
28. “A Jewish mid-wife is not only permitted but she is compelled to help a Jewish mother on Saturday (Jewish Sabbath) and when so doing to do anything which otherwise would desecrate the Saturday. But it is forbidden to help a non-Jewish woman even if it should be possible to help her without desecrating the Saturday, because she is to be considered only as an animal.“- Schulchan Aruch, Orach Chaim 330.
29. “At the time of the Cholhamoed the transaction of any kind of business is forbidden. But it is permitted to cheat a goy, because cheating of goyim at any time pleases the Lord.“- Chulchan Aruch, Orach Chaim 539.
30. “The Jews are strictly forbidden to cheat their brothers and it is considered cheating already if one-sixth of the value has been taken away from him. Whoever has cheated his brother has to return it to him. Naturally all that only holds the Jew, to cheat a goy he is permitted and he is not permitted to return to him what he cheated him out of. Because the Bible says: ‘Thou shalt not cheat thy next brother,’ but the non-Jews are not our brethren, but as mentioned above, worse than dogs.” – Aruch Choszen Hamiszpat 227.
31. “We beg Thee, O Lord, inflict Thy wrath on the nations not believing in Thee. Take away, O Lord all hope from them. Destroy all foes of Thy nation.”–Synagoga Judaica, p. 212. Minhagen, p. 23. Crach Chaim, 480 Hagah
32. Jews May Rob and Kill Non-Jews Sanhedrin 57a . When a Jew murders a Gentile (“Cuthean”), there will be no death penalty. What a Jew steals from a Gentile he may keep.
33. Baba Kamma 37b. Gentiles are outside the protection of the law and God has “exposed their money to Israel.”
34. Jews May Lie to Non-Jews Baba Kamma 113a. Jews may use lies (“subterfuges”) to circumvent a Gentile.
35. Non-Jewish Children Sub-Human Yebamoth 98a. All Gentile children are animals.
36. Abodah Zarah 36b . Gentile girls are in a state of niddah (filth) from birth.
37. Jews May Rob and Kill Non-Jews Sanhedrin 57a . When a Jew murders a Gentile (“Cuthean”), there will be no death penalty. What a Jew steals from a Gentile he may keep.
38. Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
39. Non-Jews are Not Human Baba Mezia 114a-114b. Only Jews are human (“Only ye are designated men”).
40. Jews are Divine Sanhedrin 58b. If a heathen (Gentile) hits a Jew, the Gentile must be killed. Hitting a Jew is the same as hitting God.
41. O.K. to Cheat Non-Jews Sanhedrin 57a . A Jew need not pay a Gentile (“Cuthean”) the wages owed him for work.
42. Jews Have Superior Legal Status Baba Kamma 37b. “If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite…the payment is to be in full.”
43. Jews May Steal from Non-Jews Baba Mezia 24a . If a Jew finds an object lost by a Gentile (“heathen”) it does not have to be returned. (Affirmed also in Baba Kamma 113b).
44. “Rabbi Joseph said, ‘Come and hear. A maiden aged 3 years and a day may be acquired in marriage by coition.’
45. Mishnah: A girl of the age of 3 years and a day may be betrothed, subject to her father’s approval, by sexual intercourse.
46. Gemara: Our Rabbis taught: ‘A girl of the age of 3 years may be betrothed by sexual intercourse.’ ”
47. “The Akum (non-Jew, Gentile) is like a dog. Yes, the scripture teaches to honor the the dog more than the non-Jew.” Ereget Raschi Erod. 22 30
48. “A pregnant non-Jew is no better than a pregnant animal.” Coschen hamischpat 405
49. “The souls of non-Jews come from impure sprits and are called pigs.” Jalkut Rubeni gadol 12b
50. “Although the non-Jew has the same body structure as the Jew, they compare with the Jew like a monkey to a human.” Schene luchoth haberith, p. 250 b
51. “If you eat with a Gentile, it is the same as eating with a dog.” Tosapoth, Jebamoth 94b
52. “If a Jew has a non-Jewish servant or maid who dies, one should not express sympathy to the Jew. You should tell the Jew: “God will replace ‘your loss’, just as if one of his oxen or asses had died”.” Jore dea 377, 1
53. “Sexual intercourse between Gentiles is like intercourse between animals.” Talmud Sanhedrin 74b
54. “It is permitted to take the body and the life of a Gentile.” Sepher ikkarim III c 25
55. “It is the law to kill anyone who denies the Torah. The Christians belong to the denying ones of the Torah.” Coschen hamischpat 425 Hagah 425. 5
56. “A heretic Gentile you may kill outright with your own hands.” Talmud, Abodah Zara, 4b
57. “Every Jew, who spills the blood of the godless (non-Jews), is doing the same as making a sacrifice to God.” Talmud: Bammidber raba c 21 & Jalkut 772
58. Sanhedrin 90a.Those who read the New Testament (“uncanonical books,” see footnote #9) will have no portion in the world to come.
59. Shabbath 116a (p. 569). Jews must destroy the books of the Christians, i.e. the New Testament
60. Says Jesus was a Sorcerer, Sanhedrin 43a . Says Jesus (“Yeshu, the Nazarene”- acronym that means “may his name be blotted out forever”) was executed because he practiced sorcery.
61. Horrible Blasphemy of Jesus, Gittin 57a . Says Jesus Christ is being boiled in “hot excrement.”
62. Insults Against Blessed Mary (in Talmud), Sanhedrin 106a . Says Jesus’ mother was a whore: “She who was the descendant of princes and governors played the harlot with carpenters.” Also in footnote #2 to Shabbath 104b it is stated that in the “uncensored” text of the Talmud it is written that Jesus mother, “Miriam the hairdresser,” had sex with many men.
63. Abhodah Zarah 26b Tosephoth: “A Jew who kills a Christian commits no sin, but offers an acceptable sacrifice to God.”
64. Iore Dea (158,2) Hag. Kill renegades who turn to Christian rituals.
65. Sepher Or Israel (177b): If a Jew kills a Christian he commits no sin. He has done God a service.
66. Zohar (L, 38b, 39a): A Jew to receive a high place in heaven if he kills a Christian.
67. Babha Bathra (54b): Christian property belongs to the first Jew claiming it.
68. Gittin 69a. To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix it with honey and eat it.
69. Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.
70. Yebamoth 63a. Declares that agriculture is the lowest of occupations.
71. Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years “and a day” old).
72. Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old.
73. Kethuboth 11b. When a grown-up man has intercourse with a little girl it is nothing.
74. Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.
75. Abodah Zarah 17a. States that there is not a whore in the world that Rabbi Eleazar has not had sex with.
76. Hagigah 27a. States that no rabbi can ever go to hell.
77. Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.
78. Gittin 70a. The Rabbis taught: “On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic.”
79. Gittin 69b (p. 329). To heal the disease of pleurisy (“catarrh”) a Jew should “take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog’s excrement as it loosens the limbs.”
80. Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.
81. Shabbath 86a-86b. Because Jews are holy they do not have sex during the day unless the house can be made dark. A Jewish scholar can have sex during the day if he uses his garment like a tent to make it dark.
82. Gittin 57b. Claims that four billion Jews were killed by the Romans in the city of Bethar.
83. Gittin 58a claims that 16 million Jewish children were wrapped in scrolls and burned alive by the Romans.
(Ancient demography indicates that there were not 16 million Jews in the entire world at that time, much less 16 million Jewish children or four billion Jews).
84. Kallah 51a (Soncino Minor Tractates). Teaches that God approves of rabbis who lie: “The elders were once sitting in the gate when two young lads passed by; one covered his head and the other uncovered his head. Of him who uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua remarked that he is the son of a niddah (a child conceived during a woman’s menstrual period). Rabbi Akiba said that he is both a bastard and a son of a niddah.
“They said, ‘What induced you to contradict the opinion of your colleagues?’ He replied, “I will prove it concerning him.” He went to the lad’s mother and found her sitting in the market selling beans. “He said to her, ‘My daughter, if you will answer the question I will put to you, I will bring you to the world to come.’ (eternal life). She said to him, ‘Swear it to me.’
Rabbi Akiba, taking the oath with his lips but annulling it in his heart, said to her, ‘What is the status of your son?’ She replied, ‘When I entered the bridal chamber I was niddah (menstruating) and my husband kept away from me; but my best man had intercourse with me and this son was born to me.’ Consequently the child was both a bastard and the son of a niddah.
It was declared, ‘..Blessed be the God of Israel Who Revealed His Secret to Rabbi Akiba…”
Genocide Advocated by The Talmud
85. Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog (“Even the best of the Gentiles should all be killed“).
This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, “Gentile,” (p. 617).
This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, “…in the various versions the reading has been altered, ‘The best among the Egyptians’ being generally substituted.” In the Soncino version: “the best of the heathens” (Minor Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave of Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press of June 9, 1989, p. 56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox Ashkenazi Jew from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Rabbi Kahane who has stated that his view of Arabs as “dogs” is “from the Talmud.” (Cf. CBS 60 Minutes, “Kahane”).
Univ. of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein’s philosophy: “They believe it’s God’s will that they commit violence against ‘goyim,’ a Hebrew term for non-Jews.” (NY Daily News, Feb. 26, 1994, p. 5).
Rabbi Yitzhak Ginsburg declared, “We have to recognize that Jewish blood and the blood of a goy are not the same thing.” (NY Times, June 6, 1989, p.5).
Rabbi Yaacov Perrin says, “One million Arabs are not worth a Jewish fingernail.” (NY Daily News, Feb. 28, 1994, p.6).
The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts the duty to save life to saving only Jewish lives. The censorship book, written by Jews (Hesronot Ha-shas), notes that the Talmud texts which use the universalist phrase, “Whoever destroys the life of a single human being … it is as if he had destroyed an entire world; and whoever preserves the life of a single human being … it is as if he had preserved an entire world,” have been censored (tampered with).
In other words, this universalist rendering is not the authentic text of the Talmud and thus, for example, this universalist version which Steven Spielberg in his movie, “Schindler’s List” attributed to the Talmud (and which became the motto of the movie on posters and in advertisements), is not from the authentic Talmud, but rather constitutes propaganda intended to give a humanistic gloss to a Talmud which is, in its essence, racist and chauvinist hate literature.
In the authentic, original Talmud text it states that “whoever preserves a single soul of Israel, it is as if he had preserved an entire world” (emphasis supplied). The Talmud sanctions only the saving of Jewish lives. This is upheld by the modern editions of the Talmud.
The most recent translation of even the Jerusalem Talmud restricts the blessing for saving life to saving only a Jewish life. Though the Talmud passage at issue (Sanhedrin Mishnah 4.5/Sanhedrin 37a) mentions Adam, this does not prove that the passage’s original intent was universal, since the Talmud elsewhere teaches that Gentiles are not Adam, but are in fact animals.
The greatest of all Talmud codifiers, Moses Maimonides, taught that Gentiles on the point of death should not be saved, and Christians should be killed.
Deception and Dissimulation
The response of the orthodox rabbis to documentation regarding the racism and hatred in the Talmud is simply to brazenly lie, in keeping with the Talmud’s Baba Kamma 113a which states that Jews may use lies (“subterfuges”) to circumvent a Gentile. The Simon Wiesenthal Center, a powerful, multi-million dollar rabbinical propaganda center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud dehumanizes non-Jews. “This is utter rot,” he said. His proof? Why, his word, of course.
We however, in this writing, have furnished the reader with documentation direct from the original Talmudic texts, as well as from the writings of the Jews’ own “greatest” Talmud authority, Moses Maimonides.
In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom Hartman Institute in Jerusalem, made a remarkable admission concerning how Jews in the past have issued two sets of texts: the authentic Talmudic texts and commentaries with which they instruct their own youth in the Talmud schools (kollels) and “censured and amended” versions which they disseminate to the gullible goyim (non-Jews) for public consumption.
Rabbi Marx states that in the version of Maimonides’ teachings published for public consumption, Maimonides is made to say that whoever kills a human being transgresses the law.
But, Rabbi Marx points out “… that this only reflects the censored and amended printed text, whereas the original manuscripts have it only as “whoever kills an Israelite.” (“Tikkun: A Bi-Monthly Jewish Critique,” May-June, 1994).
The Jewish book, “Hesronot Ha-shas” (i.e. “that which is removed from the Talmud,” cf. William Popper, “The Censorship of Hebrew Books,” p. 59), is important in this regard.
“Hesronot Ha-shas” was reprinted in 1989 by Sinai Publishing of Tel-Aviv. Hesronot Ha-shas is valuable because it lists some of the original Talmud texts that were later changed or omitted, with the resulting falsified texts nowadays being cited for Gentile consumption as authentic.
Popper (pp. 58-59), states: “It was not always that long passages … were censored … but often single words alone were omitted; … Often, in these cases, another method of correction was used in place of omission – substitution.”
Rabbi Adin Steinsaltz, the translator of the most recent English version of the Babylonian Talmud, says, “Indeed, almost every passage dealing with non-Jews must be suspected of having undergone some change.” (Talmud Reference Guide, by Rabbi Adin Steinsaltz, Random House, New York, 1989, p. 50).
For example, the translators of the English Soncino version of the Talmud sometimes translate the Hebrew word goyim (Gentiles) under any number of terms such as “heathen, Cuthean, Egyptian, idolater” etc. But these are actually references to Gentiles (all non-Jews). In footnote 5 of the Soncino edition Talmud it is stated: “Cuthean (Samaritan) was here substituted for the original goy …” Christians are sometimes referred to by the code word Min or Minim.
It is the standard disinformation practice of the Pharisees to deny the existence of the racist Talmudic passages we have cited, in order to claim that such passages are the “fabrications of ‘anti-Semites’.”
In 1994, the 80 year old Dowager Lady Jane Birdwood was arrested and prosecuted in a criminal court in London, England for the “crime” of publishing in her pamphlet, “The Longest Hatred,” the truthful statement that the Talmud contains anti-Gentile and anti-Christian passages.
In the course of her trial, which was ignored by the U.S. media, a rabbi was called as a prosecution witness. The rabbi proceeded to flatly deny that the Talmud contained anti-Gentile and anti-Christ passages and on the basis of the rabbi’s “prestige,” the old woman was convicted and sentenced to three months in jail and fined the equivalent of $1,000.